A al-Nuri’s Mosque of Moels’s History

Historical buildings in Mosul, including churches and mosque, are reopened after years of destruction from Iraq City Photovist (party) team.

The project, organized and sponsored by UNESCO, began the year in defeat and expelled in the city, north of Iraq, in 2017.

The Director of UNESCO-General Audrey Audrey and Prime Minister of Iraqi, Mohammed Shia ‘al-Sudani attend the festival on Wednesday to re-comment.

Local artists, citizens and representatives of the Mosel religious communities will also be there.

In 2014, he lives in Mosul, who was seen in centuries as a symbol of tolerance and presence between different religious and reeds in Iraq.

The group set its extreme ideas in the city, which is addressed to young and killing opposers.

Three years later, the US is supported by the US in Alliance and Iraq Army and Military-linked to the State set large soil and an offensive spirit. The bloody bloods filled in the old city, where the group counted in their final stand.

Mosul Photographher Ali Al-Baroodo recalls the shock he was congratulated when he first entered the area shortly after road-operatives in the summer road 2017.

He saw Al-Hada Majestic Mal-Hadba, known as “Hunchback”, which deserved Mosul for centuries, desolation.

He says: “It was like a ghost.

“It was not a city where we were – it was like a metamorphosis – that we never thought not to the worst. I lost my voice. I lost my voice. I lost my voice. I lost my voice.

Eight percent of the old city of Mosul, West Bank of the Tigris, were destroyed during the three-year period.

It was not just weeks, the mosques and the old houses needed to be repaired, but also the public spirit of those living there so long among religions and nationality.

The great work of rebuilding began under the UNESCO AUSPICES for the budget of $ 115m (£ 93m) that the Agency had been able to approach the United Arab Emirates and the European Union.

Daddier Pocelllon priest returned to Mosul to help the Rot of Important buildings, Concent of Notre-Dame de L’Uure, known as Al-Saa’a, known about 200 years ago.

“We started with the first team to collect group – a group made from the old Mosul from various cemeters – Muslim, Muslims work together,” he said.

The father Poquilllon says to bring communities together was the greatest challenge and a great success.

“If you want to rebuild the properties you received first – if you can rebuild trust, it is not useless to rebuild the walls of those buildings because they will be a target of other communities.”

In charge of the whole project – consisting of the restoration of 124 old houses and the two best organizations – a major MARIA Reta Reta Acetoso, who arrived in Mosul to the Restitution Work at UnaSconatan.

“The project shows that culture can also promote skills development, can further make those involved feel part of a purpose,” he said.

You hope the rebuilds can renew hope and provide human ownership and memory.

“I think this is very important to young generations that grow on the situation of conflicts and political activities,” adds.

The UNESCO says that more than 1,300 local people are trained in traditional skills, and create certain 6,000 new jobs.

More than 100 classes are renewed in Mosul. Thousands of historic pieces were found and written from the dirt.

Between the engineer involved in rebuilding, 30% were women.

Eight years open, the instruments and multiply the Mosul from Sal-Tahera Church, the roof was falling after the main damage under the 2017.

Other major mosul restrictions are also restored – that the al-Hadba, Dominic Al-Saa’ia Conment and the complexity of Al-Noouth Mosque.

And people managed to return to houses to their home for centuries.

One resident, Mustafa, said: “My house was built in 1864 – unfortunately it was destroyed during Mosul’s release and was not eligible to live there, especially with my children.

“So I decided to move to my parents’ house. I was very happy and very happy to see my house was rebuilt.”

Abdullah’s family also lived in the old city since the 19th century when the area was a wool trading center – that is why they say their home is precious to them.

“After her minister rewritten my house, I couldn’t explain my sense because after seeing all the destruction happened there, I thought I would never come back again.”

The scars of what people in the Mosel are resolved – as soon as most Iraqi are always living in a delicate situation.

But the old city’s birth from the waste represents a better future – as Ali Al-Baroodo continues to write the evolution of his lovely day day.

“It is like seeing a dead person returning to the best life – that is the way of the true spirit of the city repeated,” he said.